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My love for The Son of Man and Christianity as a way of life is infinite, however, I find it impossible to believe in a metaphysical world. This poem is my personal view of God, Jesus, and Mary Magdalene. Please do not continue reading if you are easily offended or intolerant of other peoples' views. This poem is largely inspired by the novel The Last Temptation of Christ by Nikos Kazantzakis. An ancient war is being fought again. The Fallen Angel mustered all his legions and the battle rages on for forty days and nights. The armies of the mighty kingdoms have assembled in the desert to proclaim to the sounds of trumpets their allegiance to the great King. Thirst and hunger plague his body and the Darkness mocks the Prophet to a feast of wine and stones. Visions of the blessed city rise with marble temples and cool gardens and the Star spurs the saint to fly to his golden throne in Salem in the arms of a thousand angels. The Rabbi’s virgin daughter comes to him each night in dreams— sixteen years of sublime beauty. She lies down in the dunes with her crimson gown undone and torments him through the night. When the sun rises each dawn where the lustful vision lay a viper hisses, spits, and slithers away. The Man falls on his bended knee, lifts his head up to the sky and cries "Your will is done, my Lord and King" Read all the poems inspired by The Last Temptation of Christ A few words about the poem…   Jesus' Transformative Forty Days and Forty Nights in the Desert | A Poem About God   In "Forty Days and Forty Nights," from the series “A Poem About God,” we enter a realm where we reimagine the ancient tale of Jesus in the wilderness. The Fallen Angel summoning his legions engages in a fierce battle against the forces of good, and the conflict rages on for forty days and nights. The opening lines set the stage for a profound struggle between light and darkness, as the armies of mighty kingdoms assemble in the desert proclaiming their allegiance to the False King.   The physical and spiritual challenges faced by the protagonist, Jesus, are vividly portrayed. Thirst and hunger plague his body as he endures the harsh conditions of the wilderness. The Darkness mocks the Prophet, tempting him with a feast of wine and stones, and seeks to undermine his divine purpose. This portrayal emphasizes the relentless nature of the battle Jesus faces, both externally and within.   Amidst the tribulations, visions of a blessed city manifest in the Prophet's mind. The imagery unfolds revealing marble temples and cool gardens, while the Dark Star serves as a guiding force urging the saintly figure to ascend to his golden throne in Salem. The allure of this paradise beckoning with the embrace of a thousand angels poses a powerful temptation testing Jesus' unwavering resolve.   The poet introduces a captivating element to the narrative—the appearance of the Rabbi's virgin daughter, Mary Magdalene, who visits Jesus in his dreams. Described as possessing sixteen years of sublime beauty, she becomes a symbol of allure and temptation. The vivid imagery continues as she lies in the dunes with her crimson gown undone, tormenting Jesus throughout the night. This portrayal highlights the inner turmoil and desires that Jesus confronts on his journey.   As dawn breaks, the poet introduces a striking transformation. The lustful vision that attempted to entice Jesus, gives way to the presence of a hissing viper which slithers away. This symbolic representation suggests that the allure of temptation is transient and deceptive, with no lasting substance. The cycle of temptation and resistance becomes a recurring motif in Jesus' struggle.   The poem concludes with a poignant moment of surrender and submission. The Son of Man falls to his bended knee, and lifting his head to the sky cries out to his Lord and King affirming his unwavering commitment to the divine will. This declaration encapsulates the triumph of Jesus over the temptations he has faced, emphasizing his ultimate victory against the forces of evil.   In this evocative and idiosyncratic interpretation of the temptation of Christ, the poem offers a captivating exploration of the inner battles faced by Jesus in the wilderness. Through vivid imagery and evocative language, it delves into the complex interplay of desires, visions, and steadfast devotion. Inspired by Kazantzakis' novel “The Last Temptation of Christ”, the poem invites readers to reflect on the nature of temptation, the resilience of faith, and the triumph of spiritual resolve.

Divine Fury Unveiled This place is bleak. There are no flowers the land is scarred and all the birds have fled. A solitary burnt-out tree with a broken branch is struggling to survive against disease and darkness. I'm frightened. I know I must go to the river to wash away my sins; but the sacred river died so many years ago and now only vipers and serpents hiss and slither in its rancid waters. Your malice is so complete. I crawled along this thorny path so many times before but each time it's harder to return. You lay the burden of a cross on my stooping shoulders and you commanded your white horseman to trample on all the things I love. Each day you scream: Kneel before your Lord and Master. You shall have no other Lord but Me. But I will not yield this time. The cross, the nails and the thorny crown became wings and set me free and now lord, I do not fear you anymore. A few words about the poem… Analysing Themes in “I Do Not Fear Anymore” from the series “A Poem About God”   The thematic exploration of defiance against a perceived divine authority in "I Do Not Fear Anymore" from the series "A Poem About God" delves into profound reflections on contrasting concepts of God within theological and literary frameworks. The biblical portrayal of Jehovah as a punitive and seemingly cruel deity stands in stark contrast to the compassionate and forgiving God depicted by Jesus.   The desolate landscape depicted in the poem serves as a poignant canvas reflecting the harshness often associated with a vengeful god. The scarred land and the conspicuous absence of life symbolize the aftermath of divine wrath, evoking echoes of biblical narratives where punishment befalls disobedient beings. The burnt-out tree, resilient yet struggling against adversity, becomes a powerful metaphor for humanity grappling with the repercussions of a harsh and punitive deity.   The recurrent image of a thorny path underscores the overarching theme of adversity, and the metaphor of the sacred river, once a source of purification now tainted by vipers and serpents, deepens the narrative's resonance. These symbols align with the biblical narrative of a God who imposes challenges and inflicts consequences for perceived transgressions. The imposition of a giant cross on the narrator's shoulders, coupled with the command to trample on cherished things, underscores the burdensome nature of a punitive god, demanding obedience through suffering and sacrifice.   In stark contrast to this portrayal, the transformative narrative within the poem unfolds, where burdensome elements - the cross, nails, and thorns - metaphorically become wings, symbolizing liberation rather than constraint. This metamorphosis, devoid of excessive sentimentality, aligns seamlessly with the teachings of Jesus. It introduces a compassionate and forgiving God who offers redemption and freedom from the oppressive weight of sins, challenging the conventional notion of a punitive deity.   The poem's refusal to yield to daily commands signifies a steadfast resilience against the dictates of a punitive god, embracing the concept of personal empowerment. This defiance speaks to the broader theme of liberation from oppressive religious constructs, echoing the transformative power inherent in the rejection of a punitive divine authority.   Nikos Kazantzakis, particularly in his work "The Last Temptation of Christ," offers a nuanced exploration of the human struggle with the divine. The character of Jesus in Kazantzakis' narrative grapples with the complexities of a loving and forgiving God in contrast to the harshness entrenched in traditional theological constructs.   The juxtaposition of these theological concepts enriches the poem's narrative, inviting readers to delve into the profound complexities inherent in humanity's understanding of the divine. The poem, thus, transcends its individual narrative, becoming a conduit for broader discussions on the human relationship with the divine and the evolving understanding of God across cultural, theological, and literary landscapes.   As we delve deeper into the thematic layers of "I Do Not Fear Anymore," it becomes essential to consider the historical and cultural context that shaped the poet's perspective on divine authority. The poem's portrayal of a harsh and punitive deity echoes elements of the Old Testament, where the God of Israel is depicted as a powerful and sometimes wrathful entity, demanding obedience, and punishing transgressions. This portrayal aligns with the traditional image of Jehovah, a figure synonymous with justice and retribution.   The scarred land and the absence of life in the poem evoke biblical imagery, reminiscent of narratives such as the destruction of Sodom and Gomorrah or the plagues of Egypt. These biblical echoes contribute to the desolation described in the poem, creating a backdrop of divine displeasure and the consequences of human disobedience. The burnt-out tree, struggling against adversity, becomes a symbol of the enduring human spirit amid the tumult of divine judgment.   The thorny path and the tainted sacred river further reinforce the narrative's biblical undertones. The thorny path aligns with biblical references to the consequences of sin, where humanity is destined to face challenges and hardships. The tainted sacred river mirrors biblical narratives of once-pure waters turning bitter or being tainted because of divine displeasure.   In the imposition of a giant cross on the narrator's shoulders, the poem draws parallels with Christian iconography, symbolizing the burden of sin and the redemptive power of sacrifice. This imagery resonates with the biblical narrative of Jesus carrying the cross, an act seen as atonement for the sins of humanity. The command to trample on cherished things further reflects the sacrificial nature of the divine relationship, where obedience often demands personal sacrifice.   Contrasting this biblical imagery, the transformative narrative within the poem introduces a profound shift in perspective. The burdensome elements - the cross, nails, and thorns - cease to be instruments of suffering and become metaphorical wings. This metamorphosis aligns with the teachings of Jesus, particularly the concept of redemption through suffering and the transformative power of divine love.   The refusal to yield to daily commands takes on added significance in this context. It becomes an act of defiance against the traditional view of a punitive god demanding strict obedience. The poet's rejection of this perceived divine authority reflects a nuanced understanding of spirituality, embracing personal agency and empowerment in the face of oppressive religious constructs.

A Lunar Chameleon Dance I trekked this path before the scent is too familiar— it is the scent of tarnished oaths. The rusty ring she wears pollutes the water in the well and the poplars in her street whisper in a foreign tongue. The aspiring would-be poet hides in a spider's silver web with a blushing unicorn she has held to ransom since the day she became a woman. Her universe was once a green reflection until a songsmith dropped a pebble in the well and her Camelot existence rippled into nothing. In a montage of unrestrained pleasures they watch a cherry red chameleon crawling on the hard breasts of the moon and masturbate to the rhythm of an old song she now claims her own. A wistful minstrel, drowning in a vortex of green light recites to her poems of deviant pleasures "don't ever close your eyes, darling" but the foolish girl imagines the unicorn is now her new lover yet she knows she only felt alive when she raged at the troubadour from beyond the seething lake. Part of the mosaics cycle of poems A few words about the poem… The Poet's Betrayal | A Surreal Symphony of Self-Discovery | A Coming-of-Age Poem In the intricate tapestry of surrealist and poetic expression, "The Poet's Betrayal" unfolds as a mesmerizing symphony, each verse resonating with the delicate cadence of broken promises and the transformative crescendo of desires. This coming-of-age poem, an odyssey through surrealist landscapes, invites readers into the profound labyrinth of self-discovery. Embarking on this poetic journey, the narrator older poet retraces a well-trodden path, where the scent of ancient oaths hangs heavy in the air. It is a fragrance that speaks of a journey seasoned by time, where the once-familiar becomes tinged with the poignant hues of betrayal. A rusty ring, donned by the young poetess leaves its imprint not only on her finger but also on the pristine waters of the well—a metaphor for the purity of a memory now tainted. As the narrative unfolds, the poplars lining her street become silent witnesses, their whispers forming an enigmatic language that mirrors her internal conflicts. These arboreal sentinels stand as metaphors for societal expectations, foreign and incomprehensible, imposing a discordant reality upon her aspirations. Finally, they come to symbolize the young poetess’ ultimate betrayal of her older poet lover. At the core of this surreal odyssey, the aspiring young girl weaves herself into a silken cocoon alongside a blushing unicorn, a captive companion since the inception of her womanhood. This union symbolizes both innocence and restraint, a dance between longing for freedom and the comfort found in captivity. Here, the poetess grapples with the dichotomy of self-expression and societal expectations, each step a profound exploration of identity. Her once-glistening universe undergoes a transformative disruption, echoing the legendary fall of Camelot, a place of blissful existence. In their story, the poet in the guise of a mysterious troubadour and an agent of change, drops a pebble into the well of her familiar roots, sending ripples that dissolve the sanctuary of her Camelot into nothingness. This symbolic unravelling marks the departure from stability, thrusting the poetess into the tumultuous waters of chaos. In a montage of unrestrained pleasures, the poetess and her unicorn companion bear witness to a surreal spectacle—a cherry-red chameleon navigating the moon's unyielding bosom. Against the rhythmic backdrop of an ancient melody, of which the poetess claims authorship, intertwining her narrative with the cosmic dance of desire and symbolism, this tableau becomes a reflection of her internal landscape, a mirror held up to the complexities of her evolving consciousness. The poet, now disguised as a wistful minstrel, emerges from the green light of lunar revelation, reciting to her poems of uninhibited pleasures. The incantation, "don't ever close your eyes, darling," serves as both a plea and a subtle hint, encapsulating the precarious nature of the poetess’ newfound awareness. It invites readers to consider the blurred boundaries between reality and imagination, desire, and restraint. Yet, the naive girl within the poetess envisions the unicorn as her new lover, blurring the lines between reality and fantasy once more. In this distorted perception, she acknowledges the vitality pulsating within her when confronting the troubadour, a symbolic force looming beyond the seething lake. Eventually she accepts that the two are bound together by the thread of a poetry existence but she also realizes that she will one day betray him for a newer lover. "The Poet's Betrayal” orchestrates a rich, multi-layered narrative. The narrator as the protagonist poet, through vivid imagery and the subtle interplay of symbols, invites readers into the kaleidoscopic realm of human experience. Each verse serves as a brushstroke in the canvas of self-discovery, painting a profound exploration of transformation, desire, and the inevitable discord that disrupts idyllic realms. As readers delve deeper into the poem's intricate melodies, they find themselves entangled in the enigmatic journey of the two poets, a journey that mirrors the universal quest for understanding and meaning.

July 1974: Days of Death I. A day in July— fires, bombs, a storm of death. The drums of war —monotonous, incessant— pierce the eery silence of TVs and panic-stricken phones. Martial music plays non-stop and a newsman with a gun heralds the dawn of a new day. In the brutal summer heat machine-gun fire rages on. Corpses are rotting in the streets, mothers keen their dead sons and brothers kill their brothers. II. Silence for a few days then the drums begin once more. This time terror has a foreign face. Speechless radios, TVs, and phones cower in hushed and quiet corners. Tanks rumble in the streets and death hovers in the pungent air. Grey Wolves bark and snarl knocking on doors at three a.m. Boys and men are dragged out of bed young girls are brutalized and abused without mercy. The screams behind the prison doors go on for endless days and nights. Each morning mothers gather at the gates— few relieved to hear their sons still scream more, grief-stricken to listen to their silence. A day in July— fires, bombs, a storm of death. A few words about the poem… An Exploration of Fratricide and Tragedy: “July 1974” from the Cyprus Poems Collection   Within the collection of Cyprus Poems, the poem "July 1974" stands as a sombre witness to the island's tumultuous history, encapsulating the anguish and upheaval of a nation scarred by violence and division. Through its vivid imagery and restrained lyricism, the poem offers a powerful reflection on the events of July 1974, a month marked by the coup d'état and subsequent invasion that forever altered the course of Cypriot history.   Historical Context   The poem’s historical backdrop is essential to understanding its profound resonance. In July 1974, Cyprus, a nation with a complex and layered history, endured one of its darkest chapters. A coup d'état aimed at uniting the island with Greece triggered catastrophic consequences, fracturing its social and political fabric. This internal strife was swiftly followed by a Turkish invasion, ostensibly justified as a response to protect the Turkish Cypriot community. These events resulted in widespread death, displacement, and lasting division. "July 1974" does not merely recount historical events; it humanises them, presenting the suffering of individuals and communities with clarity and emotional depth. The poem's two distinct parts mirror the duality of this tragedy, capturing the initial chaos of the coup and the subsequent atrocities of the invasion.   Part I: Chaos Within   The first part of the poem evokes the visceral horror of the coup. It opens with an understated line, “A day in July—fires, bombs, a storm of death,” that belies the cataclysmic events it describes. This subdued introduction gives way to stark imagery of war: the relentless drums, martial music, and gunfire that shatter the oppressive silence of the summer heat.   Here, the poem captures the fragmentation of a society turned against itself. Phrases such as “mothers keen their dead sons” and “brothers kill their brothers” underscore the personal and familial toll of political discord. The poet’s restrained language intensifies the reader’s engagement, allowing the images to speak for themselves without embellishment. The inclusion of martial music and a “newsman with a gun” highlights the dystopian nature of the coup, where propaganda and violence merge to suffocate dissent. The grim reality of war is further emphasized by the decaying bodies on the streets, a stark reminder of the fragility of human life in the face of political ambition.   Part II: The Invasion   The second part shifts the focus to the Turkish invasion, marking a progression from internal conflict to external aggression. The repetition of “Silence for a few days” mirrors the fragile calm before the resurgence of violence. This time, however, the terror assumes a “foreign face,” as Turkish tanks rumble through the streets and the air becomes “pungent” with the stench of death.   The invasion brings with it new horrors: the brutality of the “Grey Wolves,” an elite unit of the Turkish army, committing systematic violation of women, and relentless torture behind prison doors. The poet juxtaposes these atrocities with the anguish of mothers who wait at prison gates, torn between the faint hope of hearing their sons’ screams and the despair of their silence.   The poem’s conclusion mirrors its opening, returning to the motif of a “storm of death” but now enriched with the weight of both parts. This circular structure reinforces the cyclical nature of violence and the enduring scars it leaves behind.   The Poetic Lens   “July 1974” is a work that exemplifies the capacity of poetry to distil complex events into poignant and accessible moments. Through its evocative language, the poem transports readers to a time and place marked by unimaginable suffering. At the same time, it refrains from overt sentimentality, maintaining an authoritative and objective tone that invites reflection rather than imposing interpretation.   The restrained yet vivid imagery—fires, bombs, rotting corpses, and the keening of mothers—serves as a testament to the poem’s ability to balance emotional intensity with narrative clarity. These images linger in the reader's mind, a haunting reminder of the cost of conflict.   Reflection on Cyprus and Its Legacy   As a work within the Cyprus Poems collection, "July 1974" not only chronicles historical events but also contributes to the broader legacy of Cyprus Poetry. It captures the intersection of personal grief and collective trauma, offering a lens through which the complexities of Cypriot history can be understood.   The poem’s exploration of themes such as loss, betrayal, and resilience resonate beyond its immediate context, speaking to universal experiences of war and displacement. It stands as a powerful reminder of the enduring need for empathy, understanding, and the pursuit of peace in a world often marked by strife.   Analysis of the Themes in the Poem   The poem explores themes of chaos, loss, and resilience, offering a multifaceted portrayal of human suffering in the face of political and military turmoil.   Chaos and Division:  The poem’s first part highlights the disintegration of societal bonds, with the coup serving as a catalyst for violence and betrayal. The imagery of brothers killing brothers and mothers mourning their sons encapsulates the human cost of ideological conflict. Occupation and Oppression:  The second part delves into the terror of invasion, portraying the indiscriminate brutality of occupying forces. Themes of oppression and dehumanisation are evident in the accounts of torture, sexual violence, and the silencing of dissent. Resilience Amid Despair:  Despite the overwhelming darkness, the poem hints at the resilience of those who endure. The mothers at the prison gates, though grief-stricken, embody a quiet defiance, refusing to abandon their sons even in the face of unimaginable loss.   Analysis of the Verse   The poem employs free verse, a structure that mirrors the unpredictability and chaos of its subject matter.   Fluidity and Disruption:  The lack of a fixed rhyme scheme or metre reflects the disarray of war and its impact on societal order. The fragmented structure mirrors the fractured lives of those caught in the conflict. Repetition and Echoes:  Phrases such as “a day in July” and the recurring imagery of fires and bombs create a sense of inevitability, underscoring the cyclical nature of violence. Concise Language:  The poet’s use of concise, unembellished language enhances the poem’s impact, allowing the stark imagery to resonate without distraction.   Analysis of the Symbolism   Symbolism is woven throughout the poem, enriching its narrative and thematic depth.   Drums and Martial Music:  These symbols represent the inescapable presence of conflict, their incessant beat mirroring the relentless progression of violence. Silence: The recurring motif of silence serves as a poignant contrast to the chaos of war, symbolising both the calm before the storm and the numbing aftermath of trauma. The Mothers:  The mothers waiting at the prison gates symbolize both the enduring power of love and the inescapable pain of loss. Their presence underscores the human cost of political and military ambitions.   Main Poetic Imagery   The poem’s imagery is stark and unflinching, drawing readers into the visceral reality of war.   The Fires and Bombs:  These recurring images serve as a visceral reminder of destruction, evoking both the physical devastation and the emotional toll of conflict. The Grey Wolves:  Their menacing presence of the Turkish Army’s elite commando unit symbolizes the dehumanization of war, embodying the fear and violence inflicted upon civilians. The Mothers at the Gates:  This image captures the quiet despair and unyielding hope of those left behind, serving as a poignant counterpoint to the brutality described elsewhere.   Religious Symbolism Impact   Religious symbolism subtly permeates the poem, enriching its exploration of morality and humanity.   Keening Mothers:  The image of mothers mourning their dead sons evokes parallels with religious depictions of mourning, such as the Virgin Mary’s grief for Christ. This connection underscores the universality of maternal loss and its spiritual resonance. The Silence of Radios and TVs:  This silence can be interpreted as a metaphorical “death,” echoing religious themes of judgment and the loss of innocence. The Invasion as a Profane Act:  The desecration of churches, homes and communities by the invaders takes on a quasi-religious dimension, representing a violation of sanctity and order.   Through its subtle integration of religious motifs, the poem invites reflection on the ethical and spiritual implications of war, adding another layer of complexity to its narrative. It emerges as a deeply resonant work within the Cyprus Poems collection, offering a vivid and unflinching portrayal of one of the island's most harrowing chapters. By intertwining historical narrative, poetic imagery, and universal themes, it stands as a testament to the enduring power of poetry to illuminate and inspire.

The Death of a Beautiful Girl I. I buried my songs in a wooden hut and in the shade of scented candles I saw the Trisagion grieve in the young girl's tears. It's so hard for me to bear this burden. Who will still weep for her in forty days from now? It’s far too soon to ask me such questions— I want to wait for dusk and for the kind priest. II. I have about me the scent of spikenard and basil and the holy father chained me to the cantor's solemn voice. I don't want to hear the cantor’s voice anymore. The cantor's stifled eulogy disturbs my sleep. I don't want to hear the church bells' sombre beat. The wailing of the bells disturbs my sleep. My eyelids are heavy with feasting beetles. I want to wrap around me a century and a night of silence and sleep beyond the words and all the noise of the cantor's chants. Part of the cycle of poems thirteen silk verses A few words about the poem… A Century of Sleep | Reflections on Death and Grief | Cyprus Poems   In A Century of Sleep, the poet offers a solemn meditation on mourning and transcendence. This death and grief poem, part of the cycle Thirteen Silk Verses within the larger collection Cyprus Poems, unfolds through the perspectives of both the bereaved lover and the deceased girl, revealing the silent interplay of sorrow, memory, and acceptance.   The first part follows the grieving lover as he grapples with the enormity of his loss. Seeking solace, he buries his songs—a metaphor for his deepest memories—in a wooden hut, a place where they will remain unsullied and untouched by the world, dimly lit by the wavering glow of candlelight. Within this space, his grief mirrors the ancient Trisagion liturgy, each word laden with the depth of his sorrow. As he contemplates the young girl’s passing, he senses the weight of his burden, wondering who will weep for her after the forty days of mourning have ended. His pain is raw, unyielding, a testament to his love and the isolation of his grief. Yet, he hesitates to fully confront his sorrow, hoping instead for the quiet arrival of dusk and the gentle guidance of the priest, a figure symbolic of compassion and communal solace.   The second part shifts to the imagined perspective of the deceased girl herself, who begins to make peace with her new existence beyond the world of the living. Shrouded in the soothing scent of basil and spikenard, she grows weary of the rituals that once brought solace. The cantor’s solemn eulogy, once a profound voice of parting, now disturbs her rest. She no longer seeks the rhythmic toll of church bells; their mourning tone no longer belongs to her realm. She longs to leave behind the chants, the ritualised farewells, and instead embrace an eternity of silence. Wrapping herself in the quiet of a “century and a night,” she moves beyond words and noise, toward the tranquillity she now yearns for.   The dual voices in “A Century of Sleep” capture the universal tension between loss and acceptance. The lover’s sorrow clings to the memories and moments that death could not erase, while the deceased girl reaches towards a place of peace, leaving behind the earthly sounds that once bound her. Together, these voices explore a deeply personal yet universal experience, embodying the enduring nature of love even as it finds release in quiet repose.     Analysis of the Themes in the Poem   “A Century of Sleep” explores the themes of grief, separation, and the gradual journey towards acceptance. The lover’s grief represents a human impulse to cling to memory and connection, while the deceased girl's perspective allows a glimpse into release and acceptance. These themes highlight the complex transition from loss to peace, suggesting that love endures beyond life, finding its own form of solace.   Analysis of the Verse   The poem’s verse flows with rhythmic introspection, inviting readers into the private worlds of grief and rest. Its structure mirrors the divided perspectives, shifting tone and diction to reflect the shift from human sorrow to a transcendental calm. Each line is carefully measured, emphasising the solemnity of the lover’s mourning and the serenity of the girl’s acceptance, creating a sense of narrative progression and emotional depth.   Analysis of the Symbolism   Symbols of scent, candlelight, and prayer create a tactile world around the lover’s grief, grounding his sorrow in sensory rituals. The Trisagion, the scent of spikenard, and the cantor’s voice symbolise the boundary between the physical and spiritual realms. The “century and a night” symbolises eternity, portraying death as a continuum, a place where words and earthly attachments dissolve into silence.   Main Poetic Imagery   The imagery of “A Century of Sleep” is imbued with a solemn beauty. Candlelight and shadows cast the lover’s grief in a softened light, while the girl’s imagery is grounded in silence and natural scents. Together, these images contrast the intimate act of mourning with the quietude of release, creating a landscape where love, memory, and acceptance coexist.   Impact of Religious Symbolism   Religious symbols—such as the Trisagion, the cantor, and church bells—add layers of ritual and solemnity to the lover’s mourning. These elements serve as bridges to the divine, easing the transition between life and death. For the deceased girl, however, these symbols become a reminder of her past life, a noise to be left behind as she steps into a peaceful eternity, underscoring the poem’s contrast between worldly grief and transcendence.

Dawn in the Acacia Forest I whispered: 'There are many kinds of oceans between us I know but come'; and you came to the forest three sighs before sunrise. In the shade of an acacia tree with newborn blossom on your breasts and blushing leaves weaving I carved my name on your spine— red the sun shimmered in a flask— dawn and the tree began to bloom. My Morning Star, the white flower in the meadow the pristine cove and the fragile sand the ease of dusk in summertime; and I, the northern breeze at noon the young sea exuberant and new always rushing back to your timid shoreline. Lullaby of wounded dawn, now a name on a marble tree the scent of frankincense burning in the censer the yellow lantern lit at midnight; and I, alone in the acacia forest mourning the day without a sunset. Part of the cycle of poems thirteen silk verses A few words about the poem… A Tapestry of Love, Loss, Death, and Grief – from the Collection Cyprus Poems In Three Sighs Before Sunrise, a piece within the Cyprus Poems collection and the cycle Thirteen Silk Verses, the themes of love, loss, and the profound impact of young romance unfold within the haunting landscape of an acacia forest. This acacia grove, symbolising a refuge for the young couple, emerges as a place where their short-lived happiness blossoms in defiance of social expectations and boundaries. The poem’s narrative moves fluidly from love's awakening to the desolate aftermath of loss, echoing a bittersweet journey that speaks to universal human emotions—hope, longing, and grief—captured within the delicate framework of a tragic young love.   The lovers’ first encounter is wrapped in an intimate exchange under the acacias, whose "newborn blossom" seems to mirror the tenderness and innocence of their affection. They meet "three sighs before sunrise," a phrase both evocative of an emotional prelude and suggestive of their connection before the awakening light. In this moment, the narrator’s carving of his name along her spine becomes a gesture of lasting affection, an act of permanence and possession, asserting their bond in defiance of a world they know cannot accept it. As the dawn light touches the forest, there is a sense of creation in their union, portrayed poetically as the acacia tree beginning to bloom, symbolising the fleeting vitality of their connection.   The girl is cast as a "Morning Star"—a light that guides, a beacon of hope and purity, intertwined with imagery such as the "white flower in the meadow" and "the pristine cove and fragile sand." These symbols evoke the transience of her beauty and the narrator’s adoration for her. He describes himself as "the northern breeze at noon," a force that, though powerful, can only touch her fleetingly. Their love, like the dawn, exists only in transient moments, leaving behind shadows and echoes in a timeless but frail sanctuary.   The narrative's arc reaches its solemn conclusion in the loss of the girl, marking a profound shift from innocence to sorrow, and love to grief. The acacia forest, once a place of shared love, now becomes a solitary realm for the narrator’s mourning. He returns to this forest of memories, now transformed into a place where he must face the absence that haunts him, and the stark reality of her passing. The description of her as “a name on a marble tree” symbolises her transition from living memory to a silent yet enduring presence in his life.   In the closing imagery, the censer’s frankincense and the yellow lantern burning at midnight evoke the sombre rituals of remembrance and mourning, elements that subtly suggest the impact of religious and cultural symbolism within the Cyprus Poetry tradition. The poem captures the essence of a "day without a sunset," symbolising a life caught in the eternal dusk between life and death, love and loss. It is a lyrical meditation on young love's fragility and the weight of memory, reflecting on how even the brightest bonds can be overwhelmed by fate.   Three Sighs Before Sunrise, like the other works in Cyprus Poems, invites readers into a layered and emotive journey, where love, loss, and remembrance interlace. Within this poem, an acacia forest becomes more than a setting; it transforms into a timeless place of refuge and memory, a space that resonates with themes that are simultaneously personal and universal.   Analysis of the themes in the poem   The poem explores love and loss within a youthful relationship, set against the conflict between personal emotions and social expectations. The lovers’ sanctuary in nature stands as a quiet defiance of the world beyond the forest, a space for authentic connection removed from societal judgement. The transition from love to loss highlights themes of impermanence, grief, and memory.   Analysis of the verse   The verse flows with delicate, almost dreamlike phrasing, echoing the tenderness of the couple’s experience. The poem’s early lines feature soft, rhythmic cadences, capturing the gentle intimacy of the lovers’ encounters. As the narrative moves toward grief, the language becomes more solemn, mirroring the narrator’s sorrow.   Analysis of the symbolism   Nature plays a vital role in the poem’s symbolism, particularly the acacia forest and dawn light, both of which represent the innocence and beauty of young love. The carving of a name upon her spine signifies an attempt to etch permanence into a transient bond, while her transformation into "a name on a marble tree" signifies her untimely passing.   Main poetic imagery   Key images include the "newborn blossom," the "Morning Star," and the "white flower in the meadow," all of which portray the girl as a radiant but fragile presence. The final images of the censer and midnight lantern emphasise the sorrow and solemnity surrounding her memory, contrasting the bright beginning of their love.   Religious symbolism impact   Religious elements subtly underscore the poem’s reflection on mortality and remembrance, as the censer's incense and the midnight lantern evoke rituals of mourning. These symbols of reverence reinforce the emotional gravity of the narrator’s loss, suggesting the impact of religious morality within the framework of Cyprus poetry.

Eternal Farewell We close her eyes we kiss her forehead then darkness for eternity. An ashen moon drips blood on thirteen white carnations and four crippled swallows pull her chariot up to a wounded sky. she rises to the heavens she is one with the angels she is one with the stars Chants and prayers "earth to earth" “ashes to ashes” "dust to dust" olive leaves burning in the censer. Her grave unsated, gaping, it commands its dues— a body a scattering of earth a glass of oil a slice of bread then we walk away and she is all alone she rises to the heavens she is one with the angels she is one with the stars and fifteen tear-soaked carnations mourn the fateful day. Part of the cycle of poems thirteen silk verses A few words about the poem… Farewell's Elegy: A Reflection on Transcending Mortality | Cyprus Poems In the death and grief poem "Requiem," a sombre aura envelops the scene, capturing the poignant act of bidding farewell to a young girl. The poem unfolds with a restrained solemnity, mirroring the gravity of the moment as the departed is laid to rest. With gentle language, the verse transcends the individual experience, inviting readers to contemplate the universal rites of loss and remembrance. Set within the "Thirteen Silk Verses" cycle from the larger collection Cyprus Poems, it weaves Greek Orthodox burial rituals into a quiet journey of departure, imbuing the farewell with a resonance that extends beyond any single culture.   Through the simple yet profound act of closing the young girl's eyes and placing a tender kiss upon her forehead, "Requiem" depicts a deeply intimate scene, evoking an empathy that surpasses cultural and personal boundaries. The departure is observed in an atmosphere of reverence, where each motion serves as both a ritual and a moment of heartfelt connection. Such expressions convey a truth about the finality of death, yet they are softened by the compassionate gestures that accompany the departure.   As the poem unfolds, the imagery transitions to express the symbolic journey from life to death and the soul’s passage to the afterlife. An "ashen moon" sheds an unearthly light over the scene, tinging the moment with an aura that transcends earthly experience. Blood drips onto "thirteen white carnations," marking the girl’s purity, the fragility of life, and the unyielding nature of mortality. "Four crippled swallows" lift her chariot, invoking an ethereal image of a spirit ascending, their broken wings carrying her through a wounded sky, as the realm between earthly and celestial beings converges.   The poem’s refrain, where the girl “is one with the angels, she is one with the stars,” underscores the transcendence of her spirit, suggesting a peace found in the universe’s embrace. These images of celestial unity are reinforced by the rhythm of chants and prayers, echoing phrases of comfort, "earth to earth, ashes to ashes, dust to dust." The scent of olive leaves burning in the censer adds a sensory layer, deepening the reader’s immersion in the funeral rites and the experience of release.   The closing verses evoke the sobering reality of mortality. The "unsated, gaping" grave demands its offerings—a body, a scattering of earth, a glass of oil, a slice of bread—each a symbolic relinquishment of physical presence. These offerings, universal in their humility, serve as final gestures of farewell, leaving the departed in solitude. The poem’s final image, where "fifteen tear-soaked carnations mourn the fateful day," captures the unspoken grief of those left behind and reflects the quiet acceptance of mortality’s inevitability.   Analysis of the themes in the poem   The poem “Requiem” explores themes of death, separation, and the rituals that mark a soul’s transition from the physical to the spiritual realm. Through the lens of the Greek Orthodox burial customs, it touches on the profound grief that follows loss and the solace found in sacred rites. These practices offer a semblance of closure to the bereaved, framing the departure in symbolic acts that reflect a belief in a transcendent peace beyond life.   Analysis of the verse The verse structure in "Requiem" is simple, yet each line is carefully measured to convey solemnity and reverence. The restrained rhythm mirrors the respectful silence often found at funerals, with pauses and breaks that allow for reflection. The repetition of phrases such as “she is one with the angels, she is one with the stars” reinforces the cyclical nature of life and death, resonating with the reader as a comforting lullaby of transcendence.   Analysis of the symbolism   Symbolism abounds in "Requiem." The "ashen moon" and "crippled swallows" suggest a world caught between two realms, evoking the pain and beauty of passage. The “thirteen white carnations” represent purity and innocence, while the number itself, often associated with mysticism, may symbolize transition or initiation into a higher state. The swallows, traditionally symbols of hope and renewal, here appear "crippled," hinting at the impact of loss on those left behind. The repeated ritual elements—earth, oil, bread—are steeped in tradition, representing humility and submission to the natural cycle of life.   Main poetic imagery   The poem’s imagery is vivid and haunting, evoking a scene of ritual and reverence. The "ashen moon" casts an eerie glow, while the blood on white carnations visualizes the fragility and purity of the young soul. The "crippled swallows" lifting her to the heavens create a striking image of a spirit departing from earthly limitations. Through such imagery, the poem achieves a visual and emotional depth that places the reader amid the ceremonial farewell, mingling grief with glimpses of serenity.   Religious symbolism impact   Religious symbolism is integral to "Requiem," as it is to the whole collection of Cyprus Poems, with Greek Orthodox customs forming the foundation of the farewell rites. The burning olive leaves, the sacred phrases “earth to earth, ashes to ashes, dust to dust,” and the offerings to the grave each have profound significance within the faith, symbolising respect for the body’s return to nature and the soul’s ascension. This deeply reverent portrayal of the funeral rites highlights the importance of ritual in navigating grief and accepting loss, offering both the poet and the reader a profound encounter with the spiritual significance of the human journey.

A Korean Tiger in the Snow We know nothing of each other except for our love of great theatre. She recites sonnets in her white bedroom in Verona and I, her shy poet-lover stand beneath her tragic balcony. I had lived my whispered life in the darkness of Byzantine vespers until she came side-saddle on a leopard from beyond the Gobi Desert. Kneeling, I washed her feet in spikenard, I kissed her hallowed footprints in the snow and sand and for a fleeting moment, she let me glance inside her prison. It was terrifying— Abraham’s stern commands were standing keepers at the gate. Obsessed with salvation, we pray by the shoreline and in the night of the second storm, we weather the yellow rain without the safety of the ark. Casting our nets in the water, we beg for absolution, but the Anger of the River sentenced us to a life of penance for the hideous crime of pious modesty. A few words about the poem…   The Anger of Tradition: A Poem About God   In "The Anger of the River," the poet presents a narrative imbued with the complexities of religious faith and the consequences of challenging established dogmas. The poem's evocative and surreal imagery and allegorical references create a compelling exploration of the collision between tradition and innovation. It is a sophisticated meditation on the clash between entrenched religious ideologies and the desire for personal spiritual growth, making it a nuanced poem about God and human experience.   The poem begins with a scene reminiscent of classic literature, invoking a romanticised image of two lovers united by a shared appreciation for theatre. This initial setting serves as a metaphorical stage, where the characters act out their respective roles within the confines of tradition. The "shy poet-lover" and the woman who "recites sonnets on the balcony" reflect the dynamic of those who seek deeper truths while remaining bound by societal expectations.   The narrative then shifts, revealing the poet's transformation from a life shrouded in the rituals of "Byzantine vespers" to a more vibrant existence influenced by the woman, who arrives "side-saddle on a leopard from beyond the Gobi Desert." This vivid imagery suggests a dramatic departure from the poet's previous life, symbolising a break from rigid orthodoxy towards a more exotic and potentially liberating spirituality.   The poet's reverence for the woman is depicted through the act of washing her feet with "spikenard" and kissing her "hallowed footprints," gestures that resonate with religious symbolism. This act of devotion, however, also hints at the subjugation and veneration of new ideas under the weight of tradition. The fleeting glimpse into the woman's "prison" reveals the formidable presence of "Abraham’s stern commands," representing the restrictive nature of dogmatic beliefs that guard against any deviation.   As the poem progresses, the characters are portrayed praying by the shoreline, caught in the throes of a "second storm." The imagery of "yellow rain" and the absence of the "safety of the ark" suggests a vulnerable position, exposed to divine judgement. The act of "casting our net on the water" in search of "absolution" encapsulates the quest for spiritual redemption, yet it is met with the harsh reality of the "Anger of the River." This river, a metaphor for the force of traditional beliefs, condemns them to "a life of penance for the hideous crime of pious modesty." This ending underscores the poem’s exploration of the consequences faced by those who dare to question or reinterpret religious norms.   Thus, "The Anger of the River" stands as a contemplative poem about God, engaging with the tension between the allure of new spiritual understandings and the stern guardianship of established faith. Through its rich allegory and layered symbolism, the poem invites reflection on the nature of belief, the weight of tradition, and the often-punitive responses to those who seek to transcend conventional piety. Analysis of Themes in the Poem "The Anger of the River"   1. Clash Between Tradition and Innovation A central theme in the poem is the tension between established religious traditions and the introduction of new, potentially disruptive ideas. This is embodied in the arrival of the woman on a "leopard from beyond the Gobi Desert," symbolizing the entry of foreign and unconventional influences into a world governed by strict, traditional values. The references to "Byzantine vespers" and "Abraham’s stern commands" highlight the rigid and conservative nature of the existing belief systems, which are challenged by the new perspectives brought by the woman.   2. Forbidden Love and Passion The poem also explores the theme of forbidden love and passion, as seen through the lens of the speaker's relationship with the woman. The setting in "Verona" and the imagery of the "tragic balcony" evoke the famous tale of "Romeo and Juliet," suggesting a love that is destined to be thwarted by external forces. This theme is underscored by the cultural and religious barriers that stand between the characters, illustrating the personal sacrifices and struggles involved in pursuing a love that goes against societal norms.   3. Spiritual Quest and Salvation The characters' journey is marked by an "obsession with salvation," reflecting a deep concern with spiritual redemption. The poem portrays this quest through the imagery of praying by the shoreline, facing the "second storm," and enduring the "yellow rain." The lack of the "safety of the ark" symbolizes the absence of divine protection, highlighting the precariousness of their spiritual state. The theme of salvation is further complicated by the "Anger of the River," which metaphorically represents the harsh judgment and condemnation faced by those who stray from orthodox beliefs.   4. Imprisonment and Liberation Another significant theme is the concept of imprisonment, both literal and metaphorical. The poem describes the woman's internal "prison," guarded by "Abraham’s stern commands," indicating the restrictive power of religious dogma. This imprisonment symbolizes the constraints imposed on individuals by societal and religious expectations, particularly regarding gender roles and intellectual freedom. The fleeting moment when the speaker glimpses inside her prison suggests a brief insight into the true nature of her confinement and the broader implications of such restrictions on human potential.   5. Judgment and Punishment The theme of judgment is vividly portrayed through the "Anger of the River," which symbolizes divine or societal retribution. The river's wrath signifies the consequences of challenging established norms and the unforgiving nature of religious orthodoxy. The "hideous crime of pious modesty" reflects the paradoxical punishment of individuals for their adherence to superficial piety rather than genuine understanding or compassion. This theme explores the complexities of moral and spiritual judgment, questioning the fairness and rigidity of such judgments.   6. Identity and Self-Discovery Throughout the poem, the speaker undergoes a journey of self-discovery, grappling with their identity in relation to the woman and the broader religious context. The shy poet-lover’s perspective reflects a struggle between a life lived in quiet observance and the awakening of deeper passions and convictions. This journey is complicated by the cultural and religious forces at play, forcing the characters to navigate their identities within the confines of tradition and the allure of new, uncharted territories.   These themes interweave to create a complex and multi-layered narrative that delves into the human experience of love, faith, and the pursuit of truth. The poem "The Anger of the River" offers a meditation on the conflict between the old and the new, the personal and the collective, and the sacred and the profane.   Analysis of the Verses in the Poem "The Anger of the River"   Verses 1-2 We know nothing of each other  except for our love of great theatre.   The opening lines establish the initial connection between the two characters, united by a shared love for theatre. This mutual appreciation for an art form indicates a deeper search for beauty and understanding, possibly suggesting a common ground beyond societal and religious norms. The reference to theatre also introduces an element of performance and roles, hinting at the themes of identity and pretence.   Verses 3-6 She recites sonnets on the balcony  of her white bedroom in Verona  and I, her shy poet-lover stand  beneath her tragic balcony.   These lines paint a romantic and classical image, evoking the setting of Verona from Shakespeare's "Romeo and Juliet." The poet's position as a "shy poet-lover" beneath her balcony implies a sense of longing and distance. The "tragic balcony" suggests an inevitability of sorrow or separation, underscoring the tension between their affection and the external forces that may oppose it.   Verses 7-10 I had lived my whispered life  in the darkness of Byzantine vespers  until she came side-saddle on a leopard  from beyond the Gobi Desert.   The poet describes a life of quietude and piety "in the darkness of Byzantine vespers," indicating a period of spiritual observance and possibly suppression. The arrival of the woman "side-saddle on a leopard" from an exotic place like the Gobi Desert introduces an element of the foreign and the wild. This moment signifies the intrusion of something untamed and potentially heretical into a previously ordered existence.   Verses 11-15 Kneeling, I washed her feet in  spikenard, I kissed her hallowed  footprints in the snow and sand  and for a fleeting moment, she  let me glance inside her prison.   The act of washing her feet with spikenard, a precious ointment, is rich with religious connotations, echoing biblical scenes of humility and devotion. This gesture indicates reverence and the desire to honour her. The fleeting moment where the poet glimpses "inside her prison" reveals the constraints and confinements they face, whether literal or metaphorical, highlighting the barriers imposed by strict religious or social norms.   Verses 16-18 It was terrifying—  Abraham’s stern commands were  standing keepers at the gate.   The reference to "Abraham’s stern commands" suggests the presence of rigid, traditional religious laws acting as gatekeepers. This evokes a sense of fear and oppression, where these laws prevent the exploration of new ideas or experiences, underscoring the theme of religious orthodoxy as a restrictive force.   Verses 19-22 Obsessed with salvation, we pray  by the shoreline and in the night  of the second storm, we weather the yellow  rain without the safety of the ark.   The poet describes an obsession with salvation, a driving force for both characters, who seek spiritual redemption. The "second storm" and "yellow rain" symbolize trials and divine judgment. The absence of "the safety of the ark" implies a lack of divine protection, contrasting their plight with the biblical story of Noah's ark, where the faithful were saved.   Verses 23-26 Casting our net on the water, we beg  for absolution, but the Anger of the River  sentenced us to a life of penance for  the hideous crime of pious modesty.   The final verses illustrate a desperate search for forgiveness, as they cast their net into uncertain waters. The "Anger of the River" becomes a metaphor for the divine wrath or the unforgiving nature of religious orthodoxy. The phrase "hideous crime of pious modesty" suggests a critique of the rigid, superficial piety that condemns rather than saves, indicating a spiritual and existential condemnation to a life of penance.   Analysis of Symbolism in the Poem "The Anger of the River"   1. The Theatre The theatre symbolizes the dual nature of existence, where individuals play roles dictated by society and religion. The shared love for theatre among the characters hints at a deeper connection beyond the superficial roles they are assigned. It also suggests a form of escapism or a pursuit of truth and beauty in a world dominated by rigid doctrines.   2. Verona and the Tragic Balcony The reference to Verona, particularly with the imagery of a tragic balcony, evokes the famous love story of "Romeo and Juliet." This symbol serves to underscore themes of forbidden love, societal constraints, and the inevitable tragedy that befalls those who challenge entrenched norms. It also highlights the tension between passion and the forces that seek to control it.   3. Byzantine Vespers The "darkness of Byzantine vespers" symbolizes a life of ritualistic adherence and perhaps spiritual darkness. The Byzantine Empire, known for its complex religious practices and orthodoxy, represents a period of strict observance and conformity. This setting evokes the stifling nature of religious dogma that suppresses individual freedom and exploration.   4. The Leopard and the Gobi Desert The leopard, an exotic and powerful animal, symbolizes the intrusion of new and potentially dangerous ideas. The fact that it arrives from "beyond the Gobi Desert" suggests these ideas come from a distant, unfamiliar place, challenging the established order. The imagery combines both allure and threat, indicating the disruptive potential of these new influences.   5. The Act of Washing Feet with Spikenard This act carries significant religious symbolism, recalling the biblical story of Mary anointing Jesus' feet. It represents humility, reverence, and the acknowledgment of a higher spiritual value. In the poem, this gesture suggests a deep respect for the woman's spiritual and possibly intellectual contributions, even as she remains trapped in a metaphorical prison.   6. Abraham’s Stern Commands This symbolizes the strict and inflexible religious doctrines that govern the characters' lives. The "stern commands" of Abraham, a patriarchal figure in Judeo-Christian traditions, stand as gatekeepers, preventing the exploration of new ideas. This symbolizes the restrictive nature of religious orthodoxy that upholds traditional values at the expense of spiritual freedom .   7. The Second Storm and Yellow Rain The "second storm" and "yellow rain" represent trials and tribulations that the characters must endure. The storm symbolizes chaos and divine testing, while the yellow rain, an unusual and ominous phenomenon, suggests something toxic or corrupt. The lack of "the safety of the ark" contrasts their situation with that of Noah, highlighting their vulnerability and the absence of divine salvation.   8. The Anger of the River The river's anger symbolizes divine judgment or the harsh consequences of challenging established religious norms. It represents a natural and unstoppable force that punishes transgression. The river's wrath reflects the severity of religious and societal condemnation for those who deviate from accepted norms. The "hideous crime of pious modesty" critiques the superficial adherence to religious rituals, which leads to condemnation rather than understanding or forgiveness.   Through these symbols, the poem "The Anger of the River" explores the complex interplay between religious orthodoxy, individual freedom, and the consequences of challenging entrenched beliefs. The rich symbolism provides a layered and nuanced exploration of the themes, inviting readers to reflect on the nature of belief, conformity, and the quest for spiritual truth.

Snow-covered Little Venice It's the twentieth of December. The Jewish minstrel strummed his chords at 4 am and nailed me to the stave in every minor scale.   I drift around the freezing streets searching for the stairway back to us in Little Venice. Lovers mingle on the bridge, they hold hands in bars and small cafés and boats glisten on the water.   In your haste to be the Avant-Garde queen, you denied me three times before the morning and each time you grew more distant.   'There will never be another premiere,' the master of ceremonies cries at noon. Black limousines are waiting outside my door, the red carpet is frayed and scarred, and still, I hide behind the curtain yearning for a glimpse of your fragrant life.   The light is fading fast in Little Venice. It's cold and dark, Christmas will be here in five short days then a bleak endless winter. Numb, I sit by the water scribbling muddled verses about the jigsaw piece still missing. Part of the Old Stories cycle of poems A few words about the poem… Melancholy Poems: Exploring Loss and Yearning in “Songs at 4 am”   "Songs at 4 am" captures the sadness and despair of lost love against the backdrop of Little Venice, one the most beautiful parts of London. The first two stanzas situate the reader in a specific time and place, invoking a sense of personal disorientation as the speaker roams the streets, searching for a lost connection. The imagery of lovers on the bridge and glistening boats creates a juxtaposition of warmth and intimacy with the speaker's internal isolation.   The third stanza introduces a tension between personal ambition and emotional neglect. The speaker addresses a lover who, in pursuit of artistic distinction, has repeatedly distanced herself. This act of denial is likened to a biblical betrayal, intensifying the emotional gravity. The refrain of the master of ceremonies and the minstrel's song at 4 am suggests a recurring, unending sorrow, marked by the metaphorical crucifixion on the stave, emphasizing the speaker's emotional torment.   The mention of black limousines and a frayed red carpet symbolizes a funeral, hinting at the passage of time and an unfulfilled life as death approaches. The speaker's hiding behind the curtain reflects a reluctance to face reality, yet an undying hope for reconnection persists. The contrast between the opulence of the past and the starkness of the present underscores the theme of loss and longing.   The poem “Songs at 4 a.m.” from the series Melancholy Poems, concludes with a bleak depiction of the approaching winter, both literal and metaphorical. The cold and fading light of Little Venice serve as a metaphor for the speaker's desolation. As Christmas nears, a time typically associated with warmth and togetherness, the speaker is engulfed in a sense of endless winter, scribbling incomplete verses. This act of writing symbolizes a futile attempt to make sense of the unresolved emotional puzzle, highlighting the enduring pain of the missing piece.

Little Venice - a Neighbourhood of London For many years now I live alone in a tiny single room by the canal. I have no photographs on the walls there are no books on the shelves and the wireless broke years ago. I feel nothing, I need nothing, I want nothing. I do not read the papers and hardly watch TV. Each Friday I go out to buy groceries. I make polite conversation with the shop assistants and my doctor thinks this is good for me. But I always rush back to the safety of my silent room with the faded old pattern on its walls. Once in a while I travel to the shop in Charlotte Street to buy flowers but she is never there. This always upsets me and my doctor thinks this is bad for me, even though this is the only time I feel alive. Like most other days, today I'm sitting at the window staring through the grimy glass at the little boats on the water. It's late in the afternoon, the end of summer and the days are now much shorter. The street is dark and nearly empty. I stare at the young girl sitting on the bench across the street. I cannot see her clearly but, I fool myself, I know it's her— it's always her. I watch her quietly until she leaves— she always leaves by eight o’clock. The hours pass until it’s time for bed but I don't move. I know sleep will not come and the nightmares will soon begin again. Part of the   Old Stories   cycle of poems A few words about the poem… Exploring Solitude and Longing in Melancholy Poems   The poem "My Day," from the series “Melancholy Poems,” encapsulates the essence of solitude and routine, portraying a life seemingly devoid of external attachments yet punctuated by fleeting moments of connection and yearning. Through poignant imagery, the poet invites readers into the solitary existence of the protagonist, whose daily rituals serve as a fragile anchor in an otherwise empty existence.   The opening lines paint a picture of stark simplicity, with the speaker inhabiting a solitary room devoid of personal adornments. The absence of photographs and books suggests a detachment from the past and a disinterest in intellectual pursuits, while the broken wireless symbolizes a disconnect from the outside world. The repetition of "nothing" emphasizes the protagonist's detachment from material desires, reinforcing the theme of emotional emptiness.   Despite this apparent detachment, the speaker's weekly trips for groceries hint at a desire for human interaction, however brief. The polite conversations with shop assistants serve as a tentative connection to society, endorsed by the doctor as a form of therapeutic engagement. Yet, the protagonist's retreat to the safety of solitude underscores a deep sense of comfort in isolation, highlighting the paradoxical nature of human longing.   The introduction of the flower shop and the protagonist's fondness for lilies inject a subtle note of longing and melancholy into the narrative. The absence of the desired recipient at the shop evokes a sense of unfulfilled longing, contrasting with the brief moments of vitality experienced in her presence. The doctor's disapproval underscores society's perception of the protagonist's unconventional source of solace, further isolating him from external validation.   As the poem progresses, the passage of time is marked by the changing seasons and the protagonist's solitary vigil by the window. The depiction of late afternoon fading into darkness mirrors the protagonist's internal state of desolation, while the fleeting presence of the young girl across the street symbolizes a fragile hope amidst the pervasive loneliness. Despite the protagonist's longing for connection, the inevitability of her departure and the onset of night foreshadow the return of haunting nightmares and restless insomnia.   In conclusion, "My Day" offers a poignant exploration of solitude, routine, and fleeting moments of connection amid emotional detachment. Through restrained language and evocative imagery, the poet invites readers to contemplate the complexities of human experience and the enduring search for meaning amidst the silence of solitary existence.

Romantic Disillusion My sweetest lover, daydreaming in the shade of an old aspen tree— a green world of wondrous madness. She, the purple gateway to a citadel of sin and I the Mississippi River raging between the marble pillars. I called out for Noah's Ark to sail into this cave of sinful wonder but a wise fool sneered and told me the boat has leaked for years. In search of the Scented Garden, I tethered my rusty chariot to the wings of an unbridled eagle. When I crossed the threshold, I was triumphant. 'You and I shall live in Parnassus', I sang in victory and then surrendered my sword to the hungry archway. At the peak of the sacred mountain we burned the jaded scriptures then she danced before me naked and called for my shameful head. My song was not in tune. Kronos was incandescent and my lover raged. She said, to her I was the old pretender then banished me forever beyond the garden walls. Part of the mosaics cycle of poems A few words about the poem… The Agony of Toxic Love Through Verses   The poem "The Poet's Song" delves into the surreal landscape of a tumultuous romantic relationship, encapsulating the complexities of toxic love through vivid imagery and stark symbolism.   The opening lines introduce a lover daydreaming beneath an old aspen tree, presenting a seemingly tranquil scene that swiftly transforms into a "green world of wondrous madness." This abrupt shift sets the tone for a narrative that grapples with love's deceptive nature, emphasizing the emotional turbulence within the relationship.   Symbolism plays a crucial role in conveying the power dynamics at play. The lover is described as a "purple gateway to a citadel of sin," while the poet sees himself as the Mississippi River raging between marble pillars. This imagery suggests an alluring yet potentially destructive sexual force embodied by the lover, juxtaposed with the turbulent emotions represented by the poet.   The metaphor of Noah's Ark sailing into a cave of sinful wonder introduces a sense of desperation in the pursuit of an idealized love. However, the reality check that the ark has been leaking for years serves as a poignant acknowledgement of the inherent vulnerabilities within the poet's romantic endeavours. This metaphorical leakage symbolizes the flaws in the foundation of the relationship, contributing to its eventual downfall.   In the quest for the Scented Garden, the poet attaches his rusty chariot to the wings of an unbridled eagle, portraying a desperate attempt to reach an idyllic paradise. The triumph upon crossing the threshold is short-lived as the poet surrenders his sword to the hungry archway, signifying a relinquishing of personal agency and a submission to the consuming power of love.   The burning of jaded scriptures at the peak of the sacred mountain represents liberation from societal norms. However, this newfound freedom comes at a cost as the lover, dancing naked and calling for the poet's shameful head, unveils the consequences of defying established conventions.   The surreal nature of the poem adds layers of complexity to the narrative. The juxtaposition of seemingly serene scenes with underlying chaos reflects the paradoxical nature of toxic love. The use of vivid and symbolic language creates a poignant atmosphere that heightens the poem's emotional impact.   To delve deeper into the analysis, one can consider the role of time and mythology in the narrative. The mention of Noah's Ark and Kronos incandescent adds a temporal dimension, suggesting that the consequences of toxic love are not confined to the present but have roots in biblical and mythological contexts. The incorporation of such elements enriches the thematic depth of the poem.   Furthermore, the banishment from the Scented Garden can be interpreted as a metaphor for societal exclusion or ostracism. The consequences faced by the poet for defying societal norms highlight the societal scrutiny and judgment associated with unconventional relationships. This layer of social commentary enhances the poem's relevance and invites a broader interpretation.

A Beautiful Gypsy Girl Tonight, the moon is dripping red wine. The moon is singing. The moon is singing.   She dances with lustful gypsies in the town square and she sips the sweet wine dripping down onto her breasts.   The padre's furious curses chase the gypsies but the bawdy gypsies ride unbridled in the city.   My virgin girl has waited   for May for almost three years.   Tonight, the moon is dripping red wine. The moon is singing. The moon is singing.   We lie on a little bed all night and she drips her red wine on the pristine white sheets. A few words about the poem… The Fusion of European and Moorish Cultures – Andalusian Poems   In the enchanting realm of Andalusian Poems , "The Gypsy Virgin" unfolds as an intricate narrative woven with desire, cultural intricacies, and the resonant echoes of Spain's complex history. Andalusia, steeped in the amalgamation of Moorish and Gypsy cultures, provides the backdrop for a poetic exploration of Spain's historical tapestry.   The moon spills metaphorical wine in the town square, casting a luminous glow and becoming a celestial maestro orchestrating a dance mirroring Spain's historical fusion. The rhythmic cadence of the poem resonates with soul-stirring Andalusian music, deeply influenced by both Moorish and Gypsy traditions, creating a harmonious convergence of cultural expressions.   Andalusia's tapestry extends beyond verses, reflecting architectural grandeur spanning centuries. The Alhambra palace, an exquisite embodiment of Moorish elegance, stands amidst lush gardens and intricate carvings, contrasting with the austerity of Catholic Spain's architectural marvels, yet contributing to the visual poetry of the region.   "The Gypsy Virgin" intertwines with Spain's broader historical context. Moorish influence, evident in intricate artistry, becomes a symbolic moon casting its glow on Andalusian poems. The unbridled bawdiness of the gypsies mirrors a region historically embracing diversity as a cornerstone of cultural expression.   Andalusian music, with its roots deeply embedded in both Moorish and Gypsy traditions, serves as a melodic backdrop to the poem. Its harmonies echo through Cordoba Nights , The Virgin Gypsy , Flamenco , and Notes from Andalusia , connecting these poetic pieces like the threads of a richly embroidered tapestry.   "The Gypsy Virgin" within the collection of Andalusian Poems resonates with the echoes of Spain's intricate past. It serves as a testament to the enduring allure of cultural exploration, where elegant monuments and sensual rhythms converge to create a harmonious contrast, much like the vibrant Andalusia mosaic. The moon, dripping wine, and the rhythmic dance become metaphors for a cultural journey transcending time, leaving an indelible mark on the expansive canvas of Andalusian poems.   Delving into the poem, the narrative unfolds against Spain's rich history, where the cultural interplay between Moorish and Gypsy influences has shaped Andalusia's artistic and musical landscape. The Alhambra Palace, an architectural testament to the Moorish legacy, stands as a masterpiece reflecting the elegance and refinement of Islamic artistry.   Contrasted with this elegance, the austerity of Catholic Spain's architectural marvels shapes the visual and cultural tapestry. The stark contrast between the Alhambra's intricate details and the simplicity of Catholic structures symbolizes the coexistence of diverse influences within the region.   "The Gypsy Virgin's" moonlit dance unfolds in the town square, a symbolic stage where history, culture, and desire converge. The moon, dripping wine, serves as a celestial narrator, casting its glow on the passionate dance mirroring the cultural fusion ingrained in Spain's heritage. This dance, rooted in the soul-stirring melodies of Andalusian music, becomes a metaphor for the harmonious coexistence of Moorish and Gypsy traditions.